{"id":22,"date":"2014-07-31T14:25:55","date_gmt":"2014-07-31T12:25:55","guid":{"rendered":"http:\/\/www.ats.ac.za\/blog\/?p=22"},"modified":"2014-07-31T14:25:55","modified_gmt":"2014-07-31T12:25:55","slug":"a-reconciled-world-when-will-it-no-longer-be-an-option","status":"publish","type":"post","link":"https:\/\/www.ats.ac.za\/blog\/a-reconciled-world-when-will-it-no-longer-be-an-option\/","title":{"rendered":"A reconciled world – when will it no longer be an option?"},"content":{"rendered":"

A dangerously polarised world<\/strong><\/p>\n

Our dangerously polarised world is of great concern for the United Nations<\/strong>.\u00a0 The world cannot afford any form of tension that may lead to a third world war. We have produced weapons with the potentiality to destroy all life on our planet, with possible devastating consequences if these weapons fall into the hands of irresponsible people like terrorists. A reconciled world on every level of our existence has become crucial.<\/strong><\/p>\n

Karin Armstrong<\/strong><\/p>\n

In 2005 Kofi Annan appointed Karin Armstrong (a former nun and theologian of the Roman Catholic Church) to partake in the United Nations initiative “The alliance of civilisations”<\/a>.\u00a0 In 2008 she was rewarded the Franklin J. Roosevelt Four Freedoms Medal for her work on religious liberty.\u00a0 In 2010 she published a book of great impact: The Case for God – What religion really means. Reading her book, one noticed that Armstrong is well aware of the danger of a third world war, and also that many wars are started due to religious convictions and differences.\u00a0 It is clear to her that a reconciled world is indeed crucial but will remain a futile dream unless the different religions are also willing to reconcile with each other.<\/p>\n

God is incomprehensible<\/strong><\/p>\n

In her effort to reconcile the different religions, Armstrong is realistic enough to accept its diversity and each one’s firm conviction that they worship the only true and real god or gods.\u00a0 So, a way of reconciliation should be found in spite of diversity and strong dogmatic differences.\u00a0\u00a0 Very “cleverly” Armstrong found a way by emphasising that the main religions of this world commonly believe that God is not creation but creator, and that creation is unable to describe or understand the creator.\u00a0 She writes:\u00a0 “He (God) was not good, divine, powerful or intelligent in a way we could understand.\u00a0 We could not even say that God ‘existed’, because our concept of existence was too limited.\u00a0 Some of the sages preferred to say that God was ‘nothing’ because God was not another being. You certainly could not read your scriptures literally, as if they referred to divine facts.” (p. 2).\u00a0 In saying this, she has put God so far out of man’s reach and comprehension that man can say almost nothing about Him<\/strong>.\u00a0 When religious scriptures do talk about divine facts, it should not be seen as facts, but rather mythological speech that was typical of the primitive man to give expression to the unsayable God.<\/p>\n

The outcome of such reasoning is that no religion dare speak about God in terms of rigid dogmatic facts.\u00a0 God is not to be understood, but to be experienced.\u00a0 Armstrong is convinced that regardless what religion you belong to, if you fully partake in the different rituals and liturgical acts, you will come to the ‘knack’ of religion, that is a form of “ekstasis”, in which you will experience God.\u00a0 That is common to all religions and will satisfy one’s deepest longing for God.<\/p>\n

Attitude of tolerance<\/strong><\/p>\n

In other words, according to Armstrong, God is seen to be unreachable and far away that all religions can identify with Him.\u00a0 In fact, we then all worship the same God, and also experience the same God in the ‘knack’ of our specific religion!\u00a0 And that is what religion is all about.\u00a0 Therefore, we should develop an attitude of tolerance and understanding in terms of other religions – worshiping the same unknown God within the realms of their history and cultural background.\u00a0 If we begin to understand this, we will stop trying to convert people to our religion, and show respect for the way others worship God.\u00a0 We should not be in conflict with each other, just different in our approach to God.\u00a0 If we truly understand this, then reconciliation in spite of diversity is possible.\u00a0 It is only fundamentalists that are exclusive in their religious convictions, and we should steer away from that.\u00a0 It can no longer be tolerated in our indeed dangerously polarised world!<\/p>\n

It is important to understand the Karin Armstrong’s view is common to many leading and influential people of the world, and also many theologians.\u00a0 One can accept that religions will experience pressure to become more and more inclusive in their views of other religions<\/strong>.\u00a0 If any religion is antagonistic to other religions, persecution will inevitably be its future.<\/p>\n

The Bible is real on Jesus<\/strong><\/p>\n

In contrast to this viewpoint, the majority of Christians do believe that Christ is the only way to God<\/strong> (John 14:6) and that the Bible is not mythological speech<\/strong>, but a book that witnesses to the reality of God and his plan of salvation<\/strong>.\u00a0 This is done in an authoritative and relatively clear way.\u00a0 By reading the Bible it is obvious that the pronouncements made about God and salvation are meant to be taken as something real and not as some sort of mythological statements.\u00a0 Actually, the way in which the Bible is written, makes it impossible to see it as mythological statements.\u00a0 The Christian religion is therefore, by nature, not inclusive but exclusive in terms of other religions<\/strong>.<\/p>\n

We do accept that it is difficult to talk about God, and that He indeed transcends our greatest thoughts and words about Him.\u00a0 However, this does not mean that we can say nothing about Him.\u00a0 It is rather a case of not being able to say enough about Him. For example;\u00a0 the Bible tells us that God is love (1 John 4:8,16), and that is true regardless whether we do or do not understand the real meaning and depth of love.\u00a0 God is willing to clothe Himself in His self-revelation with broken and insufficient human words and thoughts.\u00a0 This, however, does not make His self-revelation false or mythological, but only incomplete.<\/p>\n

Reconciliation only through Jesus<\/strong><\/p>\n

The necessity of a reconciled world is understandable, but it is something that cannot be achieved by imposing a specific way of thought or ideology.\u00a0 Reconciliation between man and man starts with reconciliation with God through Jesus Christ.<\/strong>\u00a0 Only those who are reconciled with God can live in true reconciliation with one another.\u00a0 True reconciliation is impossible between man and man whilst his heart is sinful and enslaved by ungodly things.\u00a0 The Biblical truth of Proverbs 4:23 cannot be ignored:\u00a0 “Above all else, guard your heart, for it is the wellspring of life.”\u00a0 Man’s heart is the problem, hence the Bible’s prediction that this world will not become a better place but a worse place.\u00a0 For as long as man ignores the reality of sin and his need for deliverance and reconciliation with God, his best efforts will fail.\u00a0 May God help us to be faithful and zealous to His plan of reconciliation through Jesus Christ our Lord!<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

A dangerously polarised world Our dangerously polarised world is of great concern for the United Nations.\u00a0 The world cannot afford any form of tension that may lead to a third world war. 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